In
our families, in our churches, in the world, each of us has a job to do, which is
unique to us. To do that job God has given each of us a supply of time,
talents, gifts, and energy. There are many jobs. Paul wrote that there are varieties
of gifts, varieties of service and varieties of activities. Each has been given
“for the common good” (1 Corinthians 12:4-7). All should be practiced as each
is able. None of us will be exactly like another in what we do. But there is One
Thing, one most important thing, which everyone must practice, which everyone must do. That One Thing is Love.
In my last post
I showed that Love is the most important
thing for the Christian, for every Christian. Jesus said that love for God
and love for others was the sum of all the commandments (Matthew 22:36-40). He also
said that the One Thing that shows that a person is his disciple is that he
loves others (John 13:34-35). Paul wrote that without love we are nothing (1
Corinthians 13:1-3). And, when Paul went from theology to practical application
for Christian living he began, characteristically, with love (Romans 12:9). In
this post I begin to explore how that kind of love ought to work out in our
relationships with others.
As many have
pointed out, love may be the most over used word in language. We love our favorite
food, love our music, and love the weather, sometimes. Used like this love connotes
“things that appeal to my personal tastes.”
But,
we also love our family, love our friends and love our country. Used this way
love means something different. This is the kind of love that, while it
certainly involves our preferences, also moves us to work, even sacrifice, for
the good of others.
What
is it that Paul means when he says that followers of Jesus must love one
another?
Surprisingly,
he never defines love. Rather, he describes it. He lists things that love is
and in that way gives a picture of what love in action looks like. The first
thing that Paul says about love in Romans 12:9 is that it must be genuine.
The Greek word
that is translated here as genuine comes from the same word that gives us the
English word hypocritical. It’s a word that comes from the theater. In Paul’s
time actors used masks to show their character’s emotional state. If the script
called for a character to be happy, the actor put on a happy mask. If the character
was supposed to be sad the actor put on a sad mask. To be hypocritical was to
wear a mask and play a part.
Love, according
to Paul, must not wear a mask. Love must not be a part we play. Love must not
be hypocritical. Love must be real. He is saying, “Christian, do not act as
though you love one another. Do not pretend to love one another. Really love!”
Some
translators use the word sincere here
rather than genuine. Love must be
sincere. Sincere comes from a Latin phrase, sine
cera, which means without wax. In ancient times a common trick by less than
scrupulous merchants to hide cracks in pottery was to fill the cracks with wax.
They would next paint over the now disguised crack and then sell the piece as if
it was whole and unbroken. But, it was a fake. To counter this practice, honest
merchants often stamped their good pots sine
cera – without wax, not a fake. It was the genuine article.
Our
love for one another must be sine cera, not
fake. It must be the real deal.
So, what is
genuine love? What does it look like? Perhaps the best place to go to
understand genuine love is 1 Corinthians 13, the famous love chapter. In that
chapter Paul makes 15 statements about love. James Montgomery Boice, the former
pastor of Tenth Presbyterian Church in Philadelphia, in one his commentaries, helpfully
listed and explained each one.
1.
Love is
patient.
People are not easy to love. Boice wrote that “people are difficult,
exasperating and slow.” Love waits, love endures, love seeks to understand.
2.
Love is kind. Scottish
theologian Ian Maclaren said, “Be kind, for everyone you meet is fighting a hard
battle.” Boice wrote “The world is filled with hurting, suffering people. Love
knows this and does what it can to help.”
3.
Love does not
envy. Following
the first two positives there are eight negatives. The first of the things that
love is not, or does not, is envy. Love is happy for others when they get good
things. “This is because love knows God and is content with the life God has
given. Only a believer can be truly happy when others are preferred before himself.”
4.
Love does not
boast. Boice
wrote, “The world is filled with boasters, people who in one way or another are
calling attention to who they are, how important they are, and how much they
have achieved. Love does not do this.” He quotes Ronald Reagan who said, “There
is no limit to the amount of good you can do if you don’t care who gets the
credit.”
5.
Love is not
proud. Humility is the contrary of pride. “Love does
not have inflated ideas of itself. Love is gracious.” Love puts others first.
6.
Love is not
rude.
Boice wrote, “The opposite of rudeness is courtesy, and love has good manners.”
Good manners show that we are thoughtful of and care about others. A lack of
manners reveals self-centeredness. Love treats others well, because …
7.
Love is not
self-seeking. “The world looks at somethings and asks, ‘What’s in it for me?’” Love
doesn’t do that because “love thinks [first] of the one it loves.” Boice
remarked, “Jesus did not seek his own advantage when he came to earth to save
us. Rather, he ‘made himself nothing, taking the very nature of a servant…he
humbled himself and became obedient to death—even death on a cross’
(Philippians 2:7-8).”
8.
Love is not
easily angered. Nothing is as damaging to relationships, homes,
communities and churches as anger. Boice wrote, “Love does not have a short
fuse. It is not irritable, not easily provoked. It is not touchy. Love is
patient and kind.”
9.
Love keeps no
record of wrongs. “Some people have a knack for bringing up
mistakes we have made and wounds we have inflicted even decades afterwards.”
Not so love. “Love forgets these wrongs….It is not resentful. It is not
vindictive.”
10. Love does not delight in evil. God is good and God loves what is good. So
should his disciples. In Romans 12:9 the next thing that Paul said about love,
after saying that it must be genuine, is that it “hates what is evil but clings
to what is good.” Boice wrote, “love does not find trash intriguing….dishonest
schemes do not please it. Love hates wickedness.”
11. Love rejoices in the truth. This statement
is connected to the previous one about love not delighting in evil. It shows
that the evil Paul was thinking of is mainly the evil that lies and deceives. “Love
loves truth, above all the truth that is God’s.”
12. Love always protects. Now Paul comes
to four things that love always does.
First, it always protects other people, especially those that need protecting
the most. “It sides with the weak. It rallies around the one who has been
oppressed, attacked, abused, hurt, slandered or otherwise made a victim.”
13. Love always trusts. Boice wrote that
while love is not stupid or gullible, it does “always think the best.” Love
does not default to being suspicious of others, questioning their motives and
assuming the worst. Rather, love encourages and says “I believe in you.”
14. Love always hopes. “Love does not
stop loving because it is not loved in return.” Love keeps on looking for the
best, love keeps on forgiving. “Love forgives not once or even seven times, but
seventy times seven. Love is not even counting.”
15. Love always perseveres. Boice wrote, “Love
never gives up. It is unconquerable, indomitable. Love can outlast hate and
evil and indifference. Love can outlast anything.” Boice quoted his predecessor
at Tenth Presbyterian, Donald Grey Barnhouse: “It is…the one thing that stands
after all else has fallen.”
That’s what
sincere, genuine love is. That’s what is to mark our relations with one
another. How do you feel after reading that list? Energized and excited to go
out there and show the world your commitment to Jesus by the way you love
others? Or, do you feel overwhelmed and discouraged because it seems daunting
to even think about putting that kind of love into practice? I usually feel
more like the latter than the former.
“I can’t do that,”
I think. “I can’t love others like that.” And the truth is, I can’t. And neither
can you. Which, of course, is part of Paul’s point. If we are a disciple of
Jesus, we must do these things, but
we can’t do these things. Which is
why he began this chapter, “In view of God’s mercies…”
In my next post
I’ll consider how God’s mercies make us able to love others in ways we otherwise
would never be able to do.
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